玛利亚(朱丽·安德鲁斯饰)是一个年轻活泼的修女,喜欢在大自然下高声歌唱,所以她常常忘记了修道院里的规矩。院长认为玛利亚并不属于规矩严格的修道院。院长与众嬷嬷商量后,决定安排玛利亚到一位名叫特拉普(克里斯托弗·普卢默饰)上校家当家庭教师。上校的妻子去世多年,留下7个孩子,他要求对孩子严格管教。他告诉玛利亚在他家的家庭教师都做不长久,都是因为孩子的恶作剧。玛利亚果然也遭到了恶作剧,可是这位善良的老师并没有告诉他们的父亲,而是像个母亲一样照顾孩子,很快跟孩子打成一片。上校也渐渐在玛利亚的引导下改变了对孩子们的态度。上校与玛利亚之间发生了感情,他们完婚后回到了已被纳粹占领的奥地利,上校并不想为纳粹办事,一家人准备逃跑……
萨曼莎·哈里斯和三个朋友前往萨德岭乡下勘查一栋从素味平生的家人继承来的房子。刚抵达不久,萨曼莎脑中就开始出现野蛮残忍的画面和难以形容的邪恶幻觉。那股邪恶力量逐渐侵袭接近萨曼莎,使她陷入白日噩梦。而她前世的恶魔也逐渐显露出来..
昭和二十二年,北海道岩内某当铺一家三口被人杀害,店铺遭到焚毁。不久台风来临,行驶于津轻海峡的曾云号沉没,500多人丧生。警方在核对海难死者身份时,发现两具不明身份且伤痕可疑的尸体。经调查,得知二人系网走监狱的刑满释放人员沼田(最上逸馬 饰)和木岛(安藤三男 饰),失踪前曾与一名叫犬饲多吉(三国连太郎 饰)的人在一起。函馆警察弓坂(伴淳三郎 饰)直觉此案与犬饲有关,但犬饲犹如人间蒸发一般,此案最终不了了之。 十年后,妓女杉户八重(左幸子 饰)和一名男青年的尸体从海中打捞上来,警察味村时雄(高倉健 饰)判定二人并非自杀,男青年的主人——实业家樽見京一郎则拥有重大嫌疑。随着调查深入,那起沉疴十年的悬案也一同浮出水面…… 本片根据水上勉同名推理小说改编,此后曾三次搬上电视荧幕。影片荣获1966年蓝丝带最佳剧本奖、1966年电影旬报最佳男主角奖(三国连太郎)、...
沈文浩(江华饰)虽然只是一个名不见经传的小记者,却有着建立起自己的新闻帝国的宏达志向。沈文浩爱上了名为方晓欣(吴雪雯饰)的女孩,然而此时方晓欣已经有了未婚夫余家乐(甄志强饰)。余家乐深深的爱着方晓欣,然而却在一次偶然之中得知了方晓欣和沈文浩之间的感情,失望透顶的他在婚礼当日选择了逃婚,却在途中遭遇了意外死于非命,虽然每个人都在指责方晓欣,但后者还是背负着污名毅然决然的和沈文浩走到了一起。沈文浩和方晓欣一起度过了一段美好的时光,但随着沈文浩的事业不断受挫一落千丈之后,他开始了解到了攀炎附势的必要,并且开始为了追求名利而不惜放弃一切。
1934年,英格兰南部,28岁的花店老板米兰达和其他五个人一样,莫名其妙地被邀请到亿万富翁刘易斯·芬德利的豪宅共度周末。。。
Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high. To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults. At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding. Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
出品单位: 江苏隆天文化产业有限公司 新生儿小雨,阴差阳错成为春凤的儿子。小雨得了 “无语”怪病,妈妈历尽艰辛为他治病。小雨与妈妈走失,被陈医生的丈夫收留。当得知小雨是自己亲生儿子后,陈医生夫妇惊愕……
随着老教皇的去世,红衣主教团齐聚梵蒂冈准备选出新一任教皇。世界各地虔诚的教徒和各路记者聚集在圣彼得广场,翘首以待那股从烟囱中飘出的白烟。可是在梵蒂冈内部,教皇的选举进行得并不顺利。有希望当选的候选红衣主教们纷纷互相推脱,经过几轮的挣扎选定了红衣主教梅尔维尔(米歇尔·皮寇利 Michel Piccoli 饰)。可是梅尔维尔完全没有做好成为教皇的心理准备,不仅在第一次与公众见面的阳台演说上临阵脱逃,甚至离家出走消失在罗马的大街小巷里。梵蒂冈一边对外安抚民众,一边全力搜寻落跑的教皇!在没有教皇的日子里,梵蒂冈里会发生什么不一样的状况?而回到民间的梅尔维尔又会在离家出走的几天里获得什么别样的感悟?
《方舟:动画系列》讲述了一个神秘的原始大陆上居住着恐龙和其他灭绝生物的故事,在那里,人类历史上所有的人都复活了。当21世纪澳大利亚的古生物学家海伦娜·沃克在灾变发生后在方舟上醒来时,她必须学会生存并找到新的盟友,否则就会再次死在残忍的军阀之手——与此同时,她要努力揭开他们陌生新世界的真实本质。
有一天在美味小镇突然出现“儿童午餐主题公园・多莉米亚”。虽然由依一群人享受着饭团塔、面包摩天轮、拉面过山车等以食物为主题的游乐设施,但是玛丽变成布娃娃等等异变,都发生在园内……
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